Shekalim 13a: Talmud study for Daf Yomi

Rebbi Abbahu in the name of Rebbi Simeon ben Laqish. The reason of Rebbi Eleazar: 22:18–19.Speak to Aaron and to his sons, etc., who would sacrifice to the Eternal as elevation sacrifice; everything may be brought as elevation sacrifice, by your volition, unblemished, male. I could think that this includes birds. The verse says, in cattle, not birds7(20), Wayyiqra I Parshata6(3)]. In addition, since Lev. 1:14–17 is addressed to the individual, but Lev. 22:18–19 to the public, it is inferred that birds as elevation offerings are possible only to the individual; the public is restricted to four-legged animals. Since a gift to the Temple is a gift to the public, birds given to the Temple as part of an estate may not be sacrificed.. Rebbi Jeremiah and Rebbi Abun bar Ḥiyya were sitting and saying, there said Rebbi Joḥanan said, the reason of Rebbi Simeon is that we find that a female is qualified as elevation offering of a bird 1:3,10, but not for birds, 1:14 (Sifra Wayyiqra I Parshata6(2,5). Argument missing in B.. And here, he says so? Rebbi Yose said, I confirmed it following what Rebbi Samuel said in the name of Rebbi Ze`ira: Anything which could be sacrificed neither itself nor its money’s worth is sanctified only as money’s worth. And you are saying, this is correct. You cannot sacrifice it, for it is written in cattle. You cannot redeem it since birds cannot be redeemed.12:1. Not only birds, but also dedicated wine and flour cannot be redeemed since the rules of redemption in Lev. 27 are formulated referring to four-legged animals only.

The colleagues in the name of Rebbi Joḥanan; Rebbi Ayvo bar Nagari said before Rebbi Ila in the name of Rebbi Joḥanan. The reason of this Tanna: But if any impure animal from which no sacrifice to the Eternal may be offered 27:11.. Why does the verse say, impure? But even impure for this denomination. This is difficult; about this is written, he shall stand, he shall appraise 27:12.? Rebbi Ze`ira in the name of Rebbi Eleazar did not say so but, but if any impure animal from which no sacrifice to the Eternal may be offered; anything which could be sacrificed neither here nor at any other place does not effect substitution. This excludes the female of a bird which even though it cannot be sacrificed here is fit to be sacrificed at another place. Rebbi Abbin and Rebbi Abun asked before Rebbi Ze`ira: Are there not the animals used for active or passive bestiality, which can be sacrificed neither here nor at any other place, and they effect substitution1:12 states that dedicating such an animal, while sinful, is equivalent to dedicating an unblemished animal which after dedication becomes blemished; all rules of me`ilah do apply and it may be redeemed only after it develops a permanent bodily defect.? He said to them, also I did speak only about really impure ones. This is difficult; about this is written, he shall stand, he shall appraise 27:12.?

MISHNAH: Once every thirty days one sets the prices for the office. Anyone who accepts to supply fine flour at a rate of four of flour for one tetradrachma., if the going rate goes up to three he has to supply at the rate of four; if at the rate of three and the going rate went down to four he has to supply at four since the hand of the sanctuary is privileged. If the flour turned out worm-infected, it was infected in his possession; and if the wine turned into vinegar it was vinegar in his possession. He is not paid until the altar did atone.

HALAKHAH: It was stated in the name of Rebbi Simeon: he receives his money immediately, for the priests are quick.

MISHNAH: These are the appointees who were in the Sanctuary: Joḥanan ben Phineas of the seals. 15:1–12). The “seal” (or ”signature”) is a ticket stamped with one of different stamps. The worshipper buys the ticket from the keeper of seals and delivers it to the keeper of libations who then gives him the correct amount to give to the officiating priests., Aḥiyya of the libations, Mathew ben Samuel of the lotteries Chapter 2., Petaḥiah of the nests. Petaḥiah is Mordecai. Why was he called Petaḥiah? For he had original ideas and explained them, and he knew seventy languages2:2 and Neḥemiah7:7 in the list of returnees from Babylonia one finds Mordecai Bilshan, where the traditional interpretation is to consider the second name not as an independent (Babylonian) name but an epithet “linguist” of Mordecai. (In modern Hebrew, by mispronunciation “linguist” is balshan.) A linguist is a person who knows the languages of all of the 70 peoples enumerated in Gen. 7..
Ben Aḥiyyah for indigestion; Onias the digger of ditches, Gabinius the herald, Ben Gever for locking the doors, Ben Bevai for the oakum. Ben Arza for the cymbal, Hugdas ben Levi for the song. The family Garmu for the shew-bread, the family Eutinos for producing the incense. Eleazar for the gobelins, and Phineas the clothier.

HALAKHAH: (Notes 238,239), where all textual variants are noted.“These are the appointees who were in the Sanctuary.” Rebbi Ḥizqiah said, Rebbi Simon and the rabbis. One said, he comes to enumerate the qualified ones of every generation. But the other said, he who was in a generation enumerated what was in his generation. He who said, he comes to enumerate the qualified ones of every generation, about all of them he says, the remembrance of the just is for blessing. 10:3.. He who said, he who was in a generation enumerated what was in his generation, about all of them he says, but the name of evildoers shall rot. About whom was said, the remembrance of the just is for blessing? About Ben Qaṭin3:11. and his kind.

Rebbi Jonah said, it is written 53:12. The verse continues: For he offered himself to death and counted the sinners. This applies to R. Aqiba who was a martyr and organized religious tradition in a systematic corpus.: Therefore, I shall distribute to him in public, and with the powerful he shall have part in booty, that is Rebbi Aqiba who organized interpretation of Scripture, practice, and homiletics. But some say, this refers to the men of the Great Assembly, who organized principles and details.